俱舍論頌疏論本 29.75

29.75

如即攬眾分至攬諸蘊者，舉喻釋成。初則喻顯，後則法合。攬輪輞等以成其車，車則是假。攬五蘊法以成有情，情何得實？

From 'Just as depending on an assemblage of parts' up to 'depends on the aggregates' uses an analogy to explain and establish the point. First the analogy reveals it, and then it is correlated with phenomena. Bringing together wheels, rims, and so forth forms the chariot, and the chariot is merely nominal. Bringing together the phenomena of the five aggregates forms a sentient being—how could a sentient being be real?