俱舍論頌疏論本 29.77

29.77

「婆抱梨諦聽，能解諸結法，
謂依心故染，亦依心故淨，
我實無我性，顛倒故執有，
無有情無我，唯有有因法。
謂十二有支，所攝蘊處界，
審思此一切，無補特伽羅。
既觀內是空，觀外空亦爾，
能修空觀者，亦都不可得。」

"‘Listen attentively, Bāvari,
To the Dharma that can untie all knots:
Conditioned by the mind, there is defilement;
Conditioned by the mind, there is also purification.
A self actually lacks the nature of a self;
Owing to inversion, one grasps it as existent.
There is neither sentient being nor self;
There are only phenomena having causes.
Namely, the twelve limbs of existence,
And the aggregates, sensory bases, and elements they subsume.
Examining all these thoroughly,
There is no person (pudgala).
Having observed that the internal is empty,
Observe that the external is empty in like manner;
Even the one who can cultivate the contemplation of emptiness
Is completely unfindable.’"