俱舍論頌疏論本 29.81

29.81

無有情無我，唯有有因法者，標依心淨也。果由因起，名有因法，但由因力，果遂得生。果由因生，實無作者，故無我見也。因果和合，假名為人，故無有情也。達有因法，情我見滅，心便淨矣。

'There is neither sentient being nor self; there are only phenomena having causes' indicates purification conditioned by mind. A result arises from a cause, hence it is called a 'phenomenon having a cause'. Merely through the power of the cause is the result able to arise. Since results arise from causes, there is truly no agent, hence there is no view of a self. The combination of cause and effect is nominally called a person, hence there is no sentient being. Realising phenomena that have causes, views of a sentient being and a self are extinguished, and the mind then becomes purified.