俱舍論頌疏論本 3.26

3.26

釋曰：或言，顯此是餘師意，約流轉、還滅立二十二根。言流轉者，以識為體，於生死中流轉故也。流轉有四：一、流轉所依，謂眼等六根。二、流轉生，由女、男根從彼生故。三、流轉住，謂由命根依彼住故。四、流轉受用，由五受根能領納故。上來約四義立前十四根，思可知也。

Explanation: the word 'or' indicates that this is the opinion of other masters, establishing the twenty-two indriyas according to saṃsāra and cessation. 'Saṃsāra' has consciousness as its essence, flowing and turning in birth-and-death. Saṃsāra has four aspects: first, the basis of saṃsāra, namely the six indriyas of the eye and so on; second, the arising of saṃsāra, because sentient beings are born from the female and male indriyas; third, the abiding of saṃsāra, because they abide depending on the life indriya; fourth, the experience of saṃsāra, because the five feeling indriyas can experience [objects]. The first fourteen indriyas are established above according to these four meanings, which can be understood upon reflection.