俱舍論頌疏論本 4.28

4.28

從此第四，明大不善地法者，論云：「如是已說大煩惱地法。大不善法地，名大不善地（此釋大不善地四字，目心王也。心王是大不善法之地，名大不善地也，依主釋也）。此中若法大不善地所有，名大不善地法，謂法恒於不善心有（此意釋大不善地法五字，目無慚等，謂無慚等是大不善地家所有法故，名大不善地法。大不善地之法，依主釋也）。彼法是何？」頌曰：

From here fourth, explaining the universal unwholesome mental dharmas (akuśalamahābhūmika). The treatise says: "Thus the universal defiled mental dharmas have been explained. The ground of great unwholesome dharmas is called the 'great unwholesome ground' (explaining the four characters 'great unwholesome ground' [akuśalamahābhūmi], referring to the primary mind. The primary mind is the ground of great unwholesome dharmas, so it is called the great unwholesome ground, a tatpuruṣa compound). Herein, if a dharma belongs to the great unwholesome ground, it is called a universal unwholesome mental dharma, meaning dharmas that are constantly present in unwholesome minds (this intends to explain the five characters 'universal unwholesome mental dharmas' [akuśalamahābhūmikadharma], referring to shamelessness and the like; because shamelessness and the like belong to the family of the great unwholesome ground, they are called universal unwholesome mental dharmas. The dharmas of the great unwholesome ground is a tatpuruṣa compound). Which dharmas are they?" The verse says: