俱舍論頌疏論本 4.68

4.68

釋曰：頌言二定者，無想定、滅盡定也。相者，四相也。名身等者，等取句、文身也。總有十四：一得、二非得、三同分、四無想果、五無想定、六滅盡定、七命根、八生、九住、十異、十一滅、十二名身、十三句身、十四文身，此十四種體非心所，不與心相應，名心不相應。五蘊門中是行蘊攝，故名心不相應行。

The commentary explains: The verse says "the two absorptions," which are the absorption of non-conception and the absorption of cessation. "The characteristics" are the four characteristics. "Groups of words, and so forth" includes by "and so forth" groups of phrases and groups of phonemes. In total there are fourteen: (1) acquisition (prāpti), (2) non-acquisition (aprāpti), (3) generic similarity (nikāya-sabhāgatā), (4) fruit of non-conception (āsaṃjñika), (5) absorption of non-conception (asaṃjñi-samāpatti), (6) absorption of cessation (nirodha-samāpatti), (7) vital faculty (jīvitendriya), (8) arising (jāti), (9) abiding (sthiti), (10) change (jarā), (11) cessation (anityatā), (12) group of words (nāma-kāya), (13) group of phrases (pada-kāya), and (14) group of phonemes (vyañjana-kāya). These fourteen kinds are not mental factors in substance and do not associate with mind, so they are named "not associated with mind." In the category of the five skandhas, they are subsumed under the skandha of conditioned factors (saṃskāra-skandha), hence they are named "conditioned factors not associated with mind."