俱舍論頌疏論本 5.11

5.11

釋曰：如是無想定者，前明無想滅心、心所，有實體性。如是復有別物，心不相應滅心、心所，名無想定。約滅心同，名為如是。無想者定，名無想定，或定無想名無想定。言無想者，者是假者。假者，修無想人也。修無想人成此定故，名無想定。無想之定，是依主釋也。言或定無想者，無想即定，持業釋也。

Explanation: 'Likewise is the absorption of non-conception': previously it was clarified that non-conception brings about the cessation of mind and mental factors and possesses a real intrinsic nature. Likewise, there is another entity, a conditioning factor disassociated from thought, that brings about the cessation of mind and mental factors, called the absorption of non-conception. In terms of their similarity in ceasing the mind, it is called 'likewise'. The absorption of one who is without conception is called the absorption of non-conception; or the absorption that is itself non-conception is called the absorption of non-conception. The words 'one who is without conception' refers to the nominal person. The nominal person is the person cultivating non-conception. Because the person cultivating non-conception accomplishes this absorption, it is called the absorption of non-conception. 'The absorption of non-conception' is a dependent determinative compound (tatpuruṣa). 'Or the absorption that is itself non-conception' means that non-conception is itself the absorption; this is an appositional compound (karmadhāraya).