俱舍論頌疏論本 6.19

6.19

彼及心諸相者，彼謂彼前心所及二律儀。及心者，謂心王也。取彼法上生等四相，及心王上生等四相，名為諸相，故「諸相」字通彼及心王上相也。此等諸法名心隨轉，如上三類：一心所、二定道律儀、三諸相，是隨轉法也。

“Their marks and the marks of the mind”: “Their” refers to the aforesaid mental factors and the two disciplines. “And the mind” refers to the primary mind. Taking the four marks such as arising on those phenomena and the four marks such as arising on the primary mind, they are named “the marks”; therefore, the words “the marks” apply generally to the marks on those [mental factors and disciplines] and on the primary mind. These phenomena are called concomitant with the mind. As in the three categories above: first, mental factors; second, the disciplines of meditative absorption and the path; third, the marks—these are the phenomena that are concomitant.