俱舍論頌疏論本 6.36

6.36

釋曰：遍行者，謂十一遍使，及相應俱有法也。十一遍使者，謂苦諦有七：五見、疑、無明也；集諦有四：邪見、見取、疑、無明也。此等諸法遍與五部染法為因，名為遍行。遍行即因，持業釋也。謂前遍者，唯取前生遍行諸法為因，此之前生簡未來世，唯通過、現。

The explanation says: "Universal" refers to the eleven universal proclivities (anuśaya), as well as the associated and co-existent phenomena. The eleven universal proclivities are: under the truth of suffering there are seven: the five views, doubt, and ignorance; under the truth of origin there are four: wrong view, clinging to views, doubt, and ignorance. These phenomena universally serve as causes for the defiled phenomena of the five categories (nikāya); hence they are called universal. "Universal is the cause" is an appositional compound (karmadhāraya). "Refers to previous universal": only taking previous arisen universal phenomena as causes; this "previous arisen" excludes the future period, penetrating only the past and the present.