俱舍論頌疏論本 7.55

7.55

威儀路心者，行、住、坐、臥名為威儀路，此用色、香、味、觸為體，此之威儀心所緣故，名之為路。威儀即路，名威儀路，緣威儀路心，名威儀路心。威儀路之心，依主釋也。此威儀路心總有三種：一：起威儀路心，唯是意識；二、緣威儀路心，通眼等四識，除耳識也，及取意識；三、似威儀路心，即通六識，如汎爾緣外色、聲等心，名似威儀路也。

As for the mind of the paths of deportment: walking, standing, sitting, and lying down are called the paths of deportment; these take visible form, smell, taste, and tangibles as their essential nature. Because this deportment is what the mind takes as its cognitive object, it is called a "path". Deportment is itself the path, hence called "path of deportment"; a mind that takes the paths of deportment as its cognitive object is called a "mind of the paths of deportment". It is the mind of the paths of deportment, a genitive determinative compound (tatpuruṣa). In total there are three kinds of this mind of the paths of deportment: first, the mind that initiates the paths of deportment, which is solely mental consciousness; second, the mind that takes the paths of deportment as its cognitive object, which encompasses the four consciousnesses such as the visual—excluding auditory consciousness—and includes mental consciousness; third, the mind that resembles the paths of deportment, which encompasses the six consciousnesses, like minds that casually take external visible forms, sounds, and so forth as cognitive objects, which are called resembling the paths of deportment.