俱舍論頌疏論本 7.64

7.64

善心中得六者，謂欲界無覆、色界善及無覆、無色界善，及學、無學，故成六心也。《雜心》據單得，唯說此六心。此論約重得，言得七心，謂色善三、學四，名七心也。於此七中，除二心重。言二心者，謂欲、色界無覆各兩度得：一色善時得、二學心時得。各除一心，取餘五心，兼無學一，故成六也。論云：「為攝前義，復說頌言，由託生入定（一由託生者，是前界退還也。第二入定者，是前色善及學心也），及離染退時（第三及離染者，是前離欲界染心也。第四退時者，是前由起惑退也），續善位得心（第五續善位者，是前疑心續善也），非前所成故（明得義也。此言得者，今時成就名為得也）。」此是論主為攝前義，總為五門，勒顯一頌，請細細尋焉。

"In a virtuous mind, six are acquired": this refers to the desire-realm non-obscured [neutral], the subtle-form virtuous and non-obscured [neutral], the formless-realm virtuous, and the śaikṣa and aśaikṣa, thus making six minds. The *Miśrakābhidharmahṛdaya*, based on singular acquisition, speaks only of these six minds. This treatise, based on repeated acquisition, states that seven minds are acquired, meaning three subtle-form virtuous and four śaikṣa, making seven minds. Among these seven, two repeated minds are eliminated. The "two minds" means the non-obscured [neutrals] of the desire and subtle-form realms are each acquired twice: first, acquired at the time of subtle-form virtuous; second, acquired at the time of a śaikṣa mind. Excluding one mind from each and taking the remaining five minds, together with the one aśaikṣa, thus makes six. The treatise says: "To subsume the previous meanings, another verse is spoken:
'By entering an existence, entering meditative absorption (First, "by entering an existence" is the previously mentioned falling back from a realm. Second, "entering meditative absorption" is the previously mentioned subtle-form virtuous and śaikṣa mind),
and at the time of detachment or falling back (Third, "and detachment" is the previously mentioned detachment from the defiled mind of the desire realm. Fourth, "the time of falling back" is the previously mentioned falling back due to giving rise to afflictions),
at the stage of re-linking the virtuous [roots], minds are acquired (Fifth, "the stage of re-linking the virtuous [roots]" is the previously mentioned re-linking of the virtuous roots by a mind of doubt),
because they were not previously possessed' (This clarifies the meaning of acquisition. Here, "acquisition" means that which is newly possessed at this time is called acquisition)."
This is where the author of the treatise, to subsume the previous meanings, summarizes them into five gates and encapsulates them in a single verse; please examine it carefully.