俱舍論頌疏論本 8.34

8.34

釋曰：言四識住者，標名也。「當知」兩字流入下句。如經說言：「識隨色住，識隨受住，識隨想住，識隨行住。四是所住，識是能住，識所住故，名四識住。」當知四蘊者，辨體也。色、受、想、行名為四蘊，有漏四蘊為識住體。自地者，唯取自地四蘊為體，以自地蘊愛所攝受，識隨愛力，依著於彼，得名識住。若於他地，無愛攝受，故非識住。故論云：「非於異地色等蘊中，識隨愛力，依著於彼。」

The commentary states: "The four stations of consciousness" marks the title. The two words "one should know" carry over into the next line. As the sūtra says: "Consciousness dwells tied to form; consciousness dwells tied to feeling; consciousness dwells tied to ideation; consciousness dwells tied to conditioning forces. The four are that which is dwelt in, and consciousness is that which dwells; because they are dwelt in by consciousness, they are called the four stations of consciousness." "One should know they are the four aggregates" distinguishes their substance. Form, feeling, ideation, and conditioning forces are called the four aggregates; the defiled four aggregates constitute the substance of the stations of consciousness. "Of their own stage alone" means taking only the four aggregates of their own stage as substance, because the aggregates of one's own stage are appropriated by craving; consciousness, following the power of craving, relies upon and clings to them, thereby receiving the name 'station of consciousness.' If in another stage, there is no appropriation by craving, and therefore they are not stations of consciousness. Thus the śāstra says: "Consciousness does not, through the power of craving, rely upon and cling to the aggregates of form, etc., in a different stage."