俱舍論頌疏論本 9.77

9.77

從此第六，會釋經文，論云：「如世尊說：『吾今為汝說緣起法、緣已生法。』此二何異（問也）？且本論文，此二無差別，以俱言攝一切法故（解云：本論說緣起攝一切有為，緣已生法亦攝一切有為，既言此二俱攝一切有為，明知無別也）。」

From here, sixth, reconciling the text of the sūtra. The treatise says: "As the World-Honoured One taught: 'I shall now teach you the dharma of dependent origination and dependently arisen dharmas.' What is the difference between these two? (the question). In the basic treatise, there is no difference between these two, because both are said to subsume all dharmas. (The explanation states: The basic treatise says that dependent origination subsumes all conditioned phenomena, and dependently arisen dharmas also subsume all conditioned phenomena; since it is said that both subsume all conditioned phenomena, it is clear that there is no difference.)"