俱舍論頌疏論本 26.77

26.77

The commentary explains: the first three lines answer the first question, and the remaining five lines answer the second question. "The intentional objects are ten in total, namely the three realms and the untainted": this indicates the dharmas that are intentional objects. There are ten dharmas in total as intentional objects of the ten knowledges: conditioned dharmas are divided into eight types—those bound to the three realms and untainted conditioned dharmas; these four each have two types, associated and dissociated, thus constituting eight types. There are two kinds of unconditioned dharmas: first, the wholesome, namely analytical cessation; second, the indeterminate, namely space and non-analytical cessation.