十二門論宗致義記 1.25

1.25

第二、總辨者，亦二重：一、約迷真起妄為俗，會妄歸實為真，真妄俱融交徹無礙以為中道，是真該妄末、妄徹真源，真俗混融以為中道也。二、攝真從妄則俗有真無，攝妄從真則俗無真有，如是真俗有無無礙以為中道。

Second, the general explication also has two levels: 1. Taking delusion about the real giving rise to the false as the conventional, and integrating the false back into the real as the ultimate, the real and the false both blend and interpenetrate without obstruction as the middle way; this is the real encompassing the false branches, and the false reaching the real source, with the ultimate and conventional blended together as the middle way. 2. Subsuming the real into the false, the conventional exists and the ultimate is non-existent; subsuming the false into the real, the conventional is non-existent and the ultimate exists. Thus the ultimate and conventional, existence and non-existence, being unobstructed, constitute the middle way.