瑜伽論記 1.150

1.150

一云，是假故，非眼識境；一云，色處攝故，是眼識境。此長短及與名等，雖是假有，而現量境。

One states: Because they are conventional, they are not the cognitive object of eye-consciousness. Another states: Because they are subsumed under the visual-form āyatana, they are the cognitive object of eye-consciousness. These—long, short, name, and so forth—although conventionally existent, are objects of direct perception.