瑜伽論記 1.197

1.197

文中初結前問後，後對問解釋。釋中復二：初、以五門分別地體，後、第三卷中復以十門解釋地義。初文復二：先、標列，後、別釋。文云：心、意、識者，解有二門：一、依決擇分中分別八識通名心、意、識；二、依此中論文別有所屬，據何道理如此屬當。

In the text, it first summarizes what came before and asks about what follows, and later answers the question with an explanation. Within the explanation there are again two parts: first, distinguishing the entity of the stage by means of five gates; later, in the third fascicle, again explaining the meaning of the stage by means of ten gates. The first text again has two parts: first, an outline listing; later, distinct explanations. The text states: 'citta, manas, and vijñāna'. The explanation has two gates: first, relying on the Viniścayasaṃgrahaṇī in which the eight consciousnesses are distinguished, they are generally named citta, manas, and vijñāna; second, relying on the text of this treatise, they have specific attributions. Based on what principle are they thus attributed?