瑜伽論記 1.313

1.313

若依五十九卷云：全界一切煩惱，皆能結生。三藏解云：將命終時，及中有末心，定須起愛，此愛正潤生故，此二時次前得起餘結，助潤生故，以愛正潤生故。故此論云：將命終時，乃至未至惛昧想位，長時所習，我愛現行。對法第五云：相續力者，有九種命終，與自體相應，於三界中，各令欲色、無色界生相續。攝論亦云：若無修道，無明諸行不熟。十地經亦識為種子，愛水為潤，覆以餘結，生名色身。

If we rely on fascicle fifty-nine, it says: All afflictions of an entire realm can effect rebirth. The Tripiṭaka Master explains: When about to end life and at the final mind of intermediate existence, craving must definitely arise, because this craving properly moistens rebirth; immediately prior to these two times, other fetters may arise to assist in moistening rebirth, since craving properly moistens rebirth. Therefore, this treatise states: When about to end life, up until one has not reached the stage of confused thought, self-love, practiced over a long time, actively manifests. The fifth fascicle of the Abhidharmasamuccaya says: As for the power of continuity, there are nine kinds of minds at life's end conjoined with the self-body, which respectively cause life to continue in the desire, form, and formless realms within the three realms. The Mahāyānasaṃgraha also says: If there were no path of cultivation, the formations of ignorance would not mature. The Daśabhūmika Sūtra also says: Consciousness is the seed, water of craving is the moisture, covered by other fetters, producing the name-and-form body.