瑜伽論記 1.331

1.331

五、極淨天眼境，即大菩薩廣慧聲聞天眼能見，諸天報得天眼，及輪王眼不見，中有妙於阿耨塵故。

Fifth, it is an object of the supremely pure divine eye: that is, it can be seen by the divine eye of great bodhisattvas and widely learned śrāvakas, but is not seen by the retributive divine eye of the devas or the eye of a cakravartin, because the intermediate existence is subtler than an aṇu particle.