瑜伽論記 1.353

1.353

然以迅速難可覺知，故作是說。初一剎那死，有蘊滅中有蘊生，後一剎那中，有蘊滅生有蘊生，乃至廣說。

However, because it is so swift and hard to perceive, it is spoken of in this way: in the first instant, the death-existence aggregates cease and the intermediate-existence aggregates arise; in the subsequent instant, the intermediate-existence aggregates cease and the birth-existence aggregates arise, and so on at length.