瑜伽論記 1.361

1.361

故二說中，初說為善，經死生者，多忘本事，既憶本事，故無死生，故知欲色一切定有中有，此說為善。

Therefore, between the two explanations, the first explanation is good: those who undergo death and birth mostly forget their past matters; since they remember their past matters, there is no death and birth. Thus we know that in the desire and form realms, all definitely have an intermediate existence; this explanation is good.