瑜伽論記 1.429

1.429

故俱舍言：釋迦菩薩，初僧祇中值七十五千世尊，最後值佛名罽那尸棄，第二僧祇值七十六千世尊，最後值佛名曰燃燈，第三僧祇值七十七千世尊，最後值佛名毘婆尸，度三祇後入百劫，謂水火等劫，修相報業，於三十二劫遇於二佛，謂尸棄佛、毘舍浮佛，如佛名經說：此毘婆及尸棄毘舍浮佛同是過去莊嚴劫千佛，而不同水火等一劫。將知賢劫亦非水火等劫，故觀藥王藥上菩薩經云：爾時釋迦佛告大眾言，我憶往昔於妙光佛末法之中，出家學道，聞五十三佛，名心生歡喜，展轉相教至三千人，異口同音，稱名禮拜，除無量罪，初千人者，華光佛為首，下至毘舍佛，即於過去莊嚴劫中千佛是也。中千人者，拘樓孫佛為首，下至樓至如來，於賢劫中千佛是也，後千人日光如來為首，下至須彌相，於星宿劫當得作佛。

Therefore the Abhidharmakośa states: The Bodhisattva Śākyamuni, in the first asaṃkhyeya, met seventy-five thousand World-Honoured Ones, the last meeting a Buddha named *Jñānaśikha*; in the second asaṃkhyeya, he met seventy-six thousand World-Honoured Ones, the last meeting a Buddha named Dīpaṃkara; in the third asaṃkhyeya, he met seventy-seven thousand World-Honoured Ones, the last meeting a Buddha named Vipaśyin. Having crossed the three asaṃkhyeyas, he entered the hundred kalpas—meaning water, fire, and other kalpas—to cultivate the karma resulting in the marks, encountering two Buddhas during thirty-two kalpas, namely Śikhin Buddha and Viśvabhū Buddha. As the Fo ming jing states: This Vipaśyin, as well as Śikhin and Viśvabhū Buddhas, equally belong to the thousand Buddhas of the past Alaṃkārakalpa, but do not share a single kalpa of water, fire, etc. From this, one will know that the Bhadrakalpa is also not a single kalpa of water, fire, etc. Therefore, the Sūtra of Contemplating the Two Bodhisattvas Bhaiṣajyarāja and Bhaiṣajyasamudgata states: At that time, Śākyamuni Buddha told the great assembly: 'I recall in the past, during the semblance Dharma of Prabhāprabhāsa Buddha, I left home to practice the path. Hearing the names of fifty-three Buddhas, joy arose in my mind; instructing one another successively, we reached three thousand people, who with one voice and common tune recited their names and prostrated, eliminating immeasurable offenses. The first thousand people, with Prabhāketu Buddha at the head down to Viśvabhū Buddha, are the thousand Buddhas in the past Alaṃkārakalpa. The middle thousand people, with Krakucchanda Buddha at the head down to Rucika Tathāgata, are the thousand Buddhas in the Bhadrakalpa. The latter thousand people, with Sūryaprabha Tathāgata at the head down to Sumeruketu, will attain Buddhahood in the Nakṣatrakalpa.'