瑜伽論記 1.497

1.497

卵生鳥，居東面，以翅扇水，開二百由旬，取卵生龍；胎生鳥，欲食卵生龍時，亦上東枝，法用如前，取胎生龍時，則上南枝，水開四百由旬，則不能取餘二生龍；濕生鳥，取卵胎龍時，法用如前，取濕生龍，則上西枝，扇水開八百由旬；化生，取卵胎濕生龍時，法用如前，取化生龍則上北枝，水開一千六百由旬，廣如起世等說：劫初之人，從意化生，諸根無缺，騰空而行。

The egg-born bird resides on the eastern side, and fans the water with its wings to part it for two hundred yojanas, seizing egg-born dragons; when the womb-born bird wishes to eat an egg-born dragon, it also ascends the eastern branch, using the same method as before, but when seizing a womb-born dragon, it ascends the southern branch, parting the water for four hundred yojanas, though it cannot seize dragons of the remaining two births; the moisture-born bird, when seizing egg-born or womb-born dragons, uses the same method as before, but to seize moisture-born dragons, it ascends the western branch, fanning the water to part it for eight hundred yojanas; the miraculously born [bird], when seizing dragons born of eggs, wombs, or moisture, uses the same method as before, but to seize miraculously born dragons, it ascends the northern branch, parting the water for one thousand six hundred yojanas, as explained in detail in the Qishi jing and other texts. The humans at the beginning of the kalpa were miraculously born from mind, complete in all faculties, and traveled by soaring through the sky.