瑜伽論記 1.519

1.519

見聞覺知中，依知言說者：謂各別於內、所受、所證、所觸、所得者，景師云：耳根耳識名所受，鼻舌根識名所證，身根及識名所觸，意識所得為他宣說名知言說。基師云：或以鼻、舌、身三及五識俱意竝定心意，如次配之；或耳、鼻、身、舌，如次配所受等四，其五俱時意皆是知。總通此四，十九、十三說，見知現量，聞唯聖言量，覺是比量。

Among the seen, heard, sensed, and known, regarding "verbal expression based on the known": that is, each individually internal, what is received, what is realized, what is touched, and what is attained. Master Jing says: The ear faculty and ear consciousness are termed what is received; the nose and tongue faculties and consciousnesses are termed what is realized; the body faculty and body consciousness are termed what is touched; and what is attained by the mental consciousness, expounded for others, is termed verbal expression of the known. Master Ji says: Or one may pair them in order with the three of nose, tongue, and body, along with the mind concurrent with the five consciousnesses and the mind in meditative concentration; or ear, nose, body, and tongue are paired in order with the four such as what is received, and the mind concurrent with all five is the known. In general, this extends through these four: fascicles 19 and 13 state that seeing and knowing are direct perception, hearing is exclusively authoritative testimony, and sensing is inference.