瑜伽論記 1.560

1.560

上來五門辨地體竟，自下第二後以十門解釋地義。文分為二：前明十門，後總以頌結。言十門者，如後頌云：色聚相應品、世間及與緣、善等差別門，巧便事為後其善等。差別門有三：一、三性別，二、增處別，三、釋處名別，故有十門。前中復二：先攝五為三分，別解釋則有八門，後又復應知蘊善巧攝下，明後二門。前中有三：初、牒前五門三處所攝標起論端，次今當先說色聚諸法下別釋八門，後總以頌結束五為三，無為則是彼所緣中法，除假法者，此中但欲分別實法故攝四為三，除不相應及法處色以非對礙名假有法。下文唯說定自在色名為實法故，雖復下文說假法而不在別章也。別釋八門中，初明色聚文分有，二初標，後釋。釋分為九：初、明大種五因造也，二、明極微有無差別，三、明大造二不相離，四、明色聚諸事多少，五、明諸色相續間斷，六、釋經文，七、明諸色聚大種無缺，八、明三類色聚差別，九、明色聚依六處轉。

Above, the five gates analyzing the essence of the stage have concluded. Below, second, ten gates are subsequently used to explain the meaning of the stage. The text is divided into two: first, explaining the ten gates; second, concluding generally with a verse. Regarding the ten gates, as the subsequent verse says: Aggregates of form, associated categories, the world, and conditions, gates of distinction such as the wholesome, ending with the affairs of skill in means. Its gates of distinction such as the wholesome are threefold: first, distinction by the three natures; second, distinction by increasing sense-bases; third, distinction by explaining the names of the sense-bases; hence there are ten gates. Within the first part there are again two: first, subsuming the five into three divisions, which, when individually explained, comprise eight gates; second, from "Furthermore, it should be known that the aggregates are subsumed under skill..." onward, explaining the latter two gates. Within the first part there are three: first, mentioning the previous five gates subsumed under the three divisions to introduce the topic of the treatise; next, from "Now we shall first explain the dharmas of form-aggregates..." onward, individually explaining the eight gates; finally, concluding generally with a verse, summarizing the five into three. Unconditioned dharmas are dharmas among those cognized objects. As for excluding provisional dharmas: here, intending only to analyze real dharmas, four are subsumed into three, excluding non-associated [formations] and forms belonging to the base of mental objects because, lacking resistance, they are designated provisional existents. The subsequent text only speaks of form mastered through concentration as real dharma; hence, although the subsequent text speaks of provisional dharmas, they do not form a separate section. In the individual explanation of the eight gates, first, the text explaining the aggregate of form is divided into two: first, the heading; second, the explanation. The explanation is divided into nine: first, explaining the creation of form by the primary elements through five causes; second, explaining the distinction between the existence and non-existence of minute atoms; third, explaining the non-separation of the primary elements and the derived forms; fourth, explaining the quantity of entities in form aggregates; fifth, explaining the continuity and interruption of various forms; sixth, explaining the sūtra text; seventh, explaining that the primary elements in various form aggregates are not deficient; eighth, explaining the distinctions among the three kinds of form aggregates; ninth, explaining that form aggregates operate in reliance on the six bases.