瑜伽論記 1.598

1.598

第三明世中，凡論有三：一、道理三世，則依種子曾當義說有去來世，當有名未來，曾有名過去，現有名現在，於現在法上義說三故；二、依神通，其智生時法爾皆有如此功力，所見皆實非曾妄識之所變也，由多修習此去來法，法爾能現，隨其勢分多少時節，理實能緣及所緣法唯在現在；三、依唯識，此義雖通，然前二外別有異體，分別妄心所變似去來相，實唯現在。

In the third [section], "Explaining the Periods of Time," in treatises generally there are three: first, the three times according to reason, wherein the past and future times are stated conventionally according to the sense of past and future in the seeds—future existence is called the future, past existence is called the past, and present existence is called the present—because the three are conceptually stated with respect to present phenomena; second, based on supernatural powers, when such knowledge arises, inherently all have such capacity, and what is seen is entirely real, not the manifestation of a former erroneous consciousness; because of extensive cultivation of these past and future phenomena, they are naturally capable of appearing, and in accordance with the amount of time of their momentum, in actual truth both the cognizing and cognized phenomena exist solely in the present; third, based on consciousness-only, although this principle applies, still, apart from the former two, there is a separate distinct essence: the manifestation of the discriminating, erroneous mind resembling past and future aspects is actually solely present.