瑜伽論記 1.603

1.603

又如經言下，第六三性別中增數以明，唯立三善無勝義者，說有為故。愛果善者，則前施等是有漏者，能感愛果。離繫果善者，則前無漏施等。無量善者，四無量也。有依善者，有所緣求求三有善。無依善者，無所依求希涅槃善，又有物施名有依善，無物隨善名無依善。根本眷屬所攝善者，修慧之體名根本，相應五蘊名眷屬，或根本方便二定所攝善也。八福生者，謂欲界粟散王為一，臣為二，加六欲天為八，不同古解欲界除臣而取輪王，輪王為九，不動善為十，謂色無色及無漏善。取愛果義者，釋有漏善。了知事者，釋無漏善，道諦巧便名善知，事理亦事，法物事有諸法通名。及彼果義者，則是滅諦，以安穩故名善。無記四種異熟生及一分威儀路，工巧處者，如五十五云：異熟生一向無記，二三可得，一有二種，故威儀工巧通於三性。文中但辨染及無記，故名一分。若諸工巧，但為戲樂者，染心為戲起作工巧，是染，亦有無記心中為戲樂故起於工巧，文略不論。言不為活命乃至餘是無記者，道理亦有染心為活命故起工巧業，亦有染心為勝他故習工巧業想，亦貪名利推求簡擇起工巧業，今就相顯且舉一邊影略門也。威儀亦爾，變化唯二，善及無記者，五十五云：為引導他或為利益諸有情故而起變化，當知是善，若欲試自遊戲神通者名無記，此無染污，若約性得亦通不善也。

On the passage below beginning "Further, as the sūtra states": Sixth, within the distinguishing of the three natures, [the text] clarifies [them] by increasing numerical enumeration. It establishes only three wholesome ones and no ultimate truth because it speaks of the conditioned. "Wholesome [actions] producing pleasant fruit" refers to the aforementioned giving and so forth that are tainted, which are able to induce pleasant fruit. "Wholesome [actions] producing the fruit of detachment" refers to the aforementioned taintless giving and so forth. "Immeasurable wholesome [actions]" are the four immeasurables. "Wholesome [actions] with support" are wholesome [actions] that have an objective support and seek the three realms of existence. "Wholesome [actions] without support" are wholesome [actions] that have no support or seeking and aspire to nirvāṇa; alternatively, giving with material things is called wholesome with support, and rejoicing in wholesome deeds without material things is called wholesome without support. "Wholesome [factors] subsumed under the root and the retinue": the essence of wisdom arisen from cultivation is named the root, and the associated five aggregates are named the retinue; alternatively, they are the wholesome [factors] subsumed under the two absorptions of the root and the preparatory [stages]. "Eight kinds of production through merit": the petty scattered kings of the desire realm count as the first, ministers count as the second, which, added to the six heavens of the desire realm, make eight; this is different from the ancient explanation that excludes ministers from the desire realm and takes wheel-turning kings, with wheel-turning kings counting as the ninth, and the unshakeable wholesome counting as the tenth, referring to the wholesome of the form, formless, and taintless realms. "The meaning of taking pleasant fruit" explains the tainted wholesome. "Thorough knowledge of affairs" explains the taintless wholesome; skill regarding the truth of the path is called wholesome knowledge; both facts and principles are also "affairs"; "dharma", "thing", and "affair" are common terms for all phenomena. "And the meaning of its fruit" refers to the truth of cessation, which is called wholesome because it is secure. In the four kinds of undetermined—the fruition-born, a portion of bodily deportment, and arts and crafts: as stated in fascicle fifty-five, fruition-born is exclusively undetermined, while the other two or three can be found [as diverse], and one has two types; therefore, bodily deportment and arts and crafts run through the three natures. The text only distinguishes the defiled and the undetermined, hence it says "a portion". If various arts and crafts are merely for amusement, engaging in arts and crafts with a defiled mind for play is defiled; there are also those who engage in arts and crafts with an undetermined mind for amusement, which the text omits and does not discuss. Where it says "not for livelihood... and the rest are undetermined", in principle there is also generating the activity of arts and crafts with a defiled mind for livelihood, and also cultivating the notion of artistic activity with a defiled mind to surpass others, and also investigating and discerning out of greed for fame and gain to generate artistic activity; here, focusing on the prominent characteristics, [the text] merely mentions one side as a representative example. Bodily deportment is also like this. Emanation has only two kinds, wholesome and undetermined; fascicle fifty-five states: "Generating emanation in order to guide others or to benefit sentient beings should be known as wholesome; if wishing to test oneself or play with spiritual superknowledges, it is called undetermined." This has no defilement; if evaluated in terms of innate nature, it also extends to the unwholesome.