瑜伽論記 1.614

1.614

非已斷眼者，前不應斷眼，今亦非是已斷故，自眼名內他眼名外，欲界名麁色界名細，不善業果名劣，過未名遠，現在名近也。審諦耳者，通肉天二耳。

"The not already abandoned eye" refers to the aforementioned eye that was not to be abandoned, because it is also not already abandoned now. One's own eye is called internal; another's eye is called external. That of the desire realm is called coarse; that of the form realm is called subtle. The fruition of unwholesome karma is called inferior. Past and future are called distant; present is called near. The "discriminating ear" extends to both the physical and divine ears.