瑜伽論記 1.620

1.620

正不正光明者，謂日月盈虧等光明。積集住色者，謂諸形色，三輪相依名建立，屋宇等名覆藏。七攝受，如第二卷，九中不說內外，縱自他身是外處定與根別說，其實相似。腰鼓，則是小腰鼓也。岡鼓者，謂大國家馬上所馳行鼓，都曇鼓，則是大細腰鼓。窣堵魯迦香者，則舊云：斗樓婆香，地持云：求求羅香。龍腦香者，在於西域，香狀若雲，色如氷雪。素泣謎羅香者，如胡麻許大，赤色堪染作號者，此土所無，極大香也。三辛香者，西國常合胡椒必鉢干薑三味為丸，欲食時先吞此丸除腹中惡，然後方食。一指香等者，形如指相故，休愈味者，除上差病味，五觸中蚊虻為一故，六中俱生為第四，內身之中與身俱故，所治則垢等，能治則水等。新羅玄法師云：病是所治，藥是能治。

"Regular and irregular light" refers to the waxing and waning of the sun and moon, and so forth. "Accumulated stable color" refers to various shapes and colors; the mutual dependence of the three wheels is called establishment; houses and so forth are called covering. The seven possessions are as explained in the second fascicle; among the nine, internal and external are not mentioned; even if one's own or another's body is an external base, it is definitively explained separately from the faculties, though in reality they are similar. The waist drum is a small waist drum. The *gang* drum is a drum played on horseback by the great state. The *dutan* drum is a large, slender waist drum. *Sturuka* incense is what was anciently called *douliupo* incense, and in the *Bodhisattvabhūmi* is called *guggulu* incense. Camphor (*karpūra*) is found in the Western Regions; the appearance of the incense is like clouds, and its color is like ice and snow. *Sūkṣmela* incense is about the size of sesame seeds, red in color and capable of being used for dyeing; it does not exist in this land and is an extremely great incense. "Three-pungent incense": in the Western countries, black pepper, long pepper (*pippalī*), and dried ginger are regularly combined into pills; before eating, one first swallows this pill to dispel foulness in the abdomen, and only then eats. "One-finger incense" and the like: because their shape resembles a finger. "Curative taste": tastes that eliminate and cure illnesses mentioned above. Among the five tangibles, mosquitoes and horseflies count as one; among the six, co-arising counts as the fourth, because within the internal body it is coexistent with the body; that which is to be cured is dirt and the like, and that which cures is water and the like. Master Xuan of Silla says: illness is that which is to be cured, and medicine is that which cures.