瑜伽論記 1.69

1.69

釋有三義：一、依五識身建立此地，故名相應。如律中說王相應論、賊相應論；二、五識相應心品，總名相應。此地雖明多法，以心心所勝，故別說，此即時依處事等義名相應；三、攝屬義，謂此地中說五識身所攝屬法，即自性、所依、緣、助伴、作業，故名相應。

The Commentary gives three meanings: First, establishing this stage relying on the five groups of consciousness, it is therefore named associated. As spoken in the Vinaya: discourses associated with kings, discourses associated with thieves; second, the mental factors associated with the five consciousnesses are collectively named associated. Although this stage explains many dharmas, because mind and mental factors are supreme, they are stated distinctively; this means being associated through identity of time, basis, object, and activity; third, the meaning of subsumption and belonging: that is, this stage explains the dharmas subsumed by and belonging to the five groups of consciousness—namely essential nature, basis, object, accompaniment, and activity; hence it is named associated.