瑜伽論記 10.115

10.115

一切種施者，施行具足，一切緣中成此施行，名一切種也。故共前二一切之言，名差別也。又三藏云：初自性門總心施體，次一切施別心一切施體，一切門施者，心施前由。一切種施者，明於前因種種施別名一切種施，下五度解三一切，准此應知。

"Giving in all modes" means: the practice of giving is complete, and this practice of giving is perfected under all conditions, hence it is called all modes. Thus, it is distinguished from the preceding two expressions of "all." Furthermore, the Tripiṭaka Master says: the initial heading of intrinsic nature generally considers the essence of giving; next, universal giving specifically considers the essence of all giving; all-door giving refers to the preceding causes of giving; giving in all modes clarifies the various differences of giving based on preceding causes, which is called giving in all modes. The explanation of the three "alls" in the five perfections below should be understood according to this.