瑜伽論記 10.156

10.156

一切門施中，略有四相者，若依舊論有五段文，四段共新論同。更有一句，若自集布施，是故舊人數四門不同，父母為一，妻子為二，奴婢作使為三，善友大臣為四。今依新論，自財為一，化他得財為二，施親屬父母等為三，施來者為四。前二約財分二，後約施境為二。

In giving through all gates, regarding 'having four aspects in brief': if relying on the old treatise, there are five sections of text, four of which are identical to the new treatise. There is another clause: 'giving what one has gathered oneself.' For this reason, the figures of old counted the four gates differently: parents are the first, wives and children are the second, servants and hired hands are the third, and good friends and ministers are the fourth. Now, relying on the new treatise, one's own wealth is the first, wealth obtained by converting others is the second, giving to relatives, parents, and so forth is the third, and giving to those who come begging is the fourth. The former two are divided according to the wealth; the latter are divided according to the recipients of the gift.