瑜伽論記 10.247

10.247

第二明依戒修學中，初明依戒修學，後明學戒勝利。前中又二：初、廣明修學；二、逐難重解。略中復二，初明從他正受，後明自淨心受。前中有三：初、明從他正受；次、明專精守護；後、明犯已能悔。前中有四：初、明受戒；次、明持戒；第三、重明受戒；第四、廣辨戒相。略中有二：初、正明受戒；第二、歎戒利益挍量顯勝。前中有三：初、明前方便；次、明正受戒；三、明受戒後方便。先略辨義有三門：一、明受人；二、明授師；三、明戒因。

In the second, explaining training based on the precepts: first, training based on the precepts is explained; later, the superior benefits of training in the precepts are explained. The former also has two: first, an extensive explanation of training; second, a re-explanation according to difficult points. The summary again has two: first, correctly receiving from another; later, receiving with one's own pure mind. The former has three: first, correctly receiving from another; next, guarded protection with single-minded devotion; later, being able to repent after transgressing. The former has four: first, receiving the precepts; next, maintaining the precepts; third, re-explaining receiving the precepts; fourth, extensively discerning the marks of the precepts. The summary has two: first, correctly explaining the reception of precepts; second, praising the benefits of the precepts and weighing them to show superiority. The former has three: first, the preparatory means; next, the actual reception of the precepts; third, the subsequent means after receiving the precepts. First, to briefly discern the meaning, there are three headings: first, explaining the recipient; second, explaining the preceptor; third, explaining the cause of the precepts.