瑜伽論記 10.494

10.494

第二慧中，基云：若真如行相，唯無漏後得智。若退而言，有漏種類後得智亦有，若持性而言，如三解脫門義說無分別亦有，今取退有漏無漏者好，如前加行智難。釋言八處者，謂五明處為五，三性法為三也。此慧品上下，皆以加行等三智配攝之。

Regarding the second wisdom, [Kuai]ji says: If it has the mental activity of tathatā, it is solely taintless subsequently attained wisdom. If speaking in a retracted sense, there is also defiled homogeneous subsequently attained wisdom. If speaking of maintaining its nature, as explained in the doctrine of the three gates of liberation, non-conceptual [wisdom] also has it. Now, taking both retracted defiled and taintless is preferable, just like the objection concerning preparatory application wisdom above. The explanation of the 'eight loci' means the five fields of knowledge make five, and the phenomena of the three natures make three. Throughout this Chapter on Wisdom, these are mapped to and subsumed under the three wisdoms of preparatory application and so forth.