瑜伽論記 10.503

10.503

此之二句論釋有二：一、如對法總舉世諦事法皆盡名盡所有性，即彼事法有多義門，有漏無漏有對無對種種義門名如所有性。第二、直就真諦理中，以辯二種，如次第九清淨門說：謂一味真如名如所有性，此真如即攝諸法如盡名盡所有性。

Regarding these two phrases, the treatise explanations are twofold: First, as in the Abhidharmasamuccaya, universally presenting worldly truth phenomenal entities in their entirety is called 'the full extent of things' (yāvadbhāvikatā); and those very phenomenal entities have many approaches of meaning, such as with-outflows, taintless, with-resistance, and without-resistance—these various approaches of meaning are called 'the suchness of things' (yathāvadbhāvikatā). Second, directly in terms of ultimate truth, the two kinds are distinguished, as explained in the sequence of the nine purifications: namely, tathatā of a single taste is called 'the suchness of things', and this tathatā subsuming phenomena as exhausting their suchness is called 'the full extent of things'.