瑜伽論記 10.505

10.505

二、周備慧，悟入所知盡所有性緣事故，可皆云真如及四諦十六諦等者，如所有性，緣生蘊界處等一切事法名盡所有性。此如對法及瑜伽上下大有此文。

Second, comprehensive wisdom awakens to and enters the full extent of knowables because it takes phenomenal entities as its object. It may also be said that tathatā and the four noble truths, sixteen truths, etc., are 'the suchness of things', while all phenomenal entities such as dependently originated aggregates, elements, and sense bases are called 'the full extent of things'. This appears abundantly in the Abhidharmasamuccaya and throughout the Yogācāra.