瑜伽論記 10.510

10.510

六中，四諦據在學地，盡無生在無學，七門法智類智義有種種所同，瑜伽說，緣下界名法，上界名類。成實說：緣現名法，緣過未名類，對法緣理名法智，緣能緣智名類，此緣自類名類。

Among the six, the four noble truths are based on the stage of training, while [the knowledge of] destruction and [the knowledge of] non-arising are in the stage of no-more-learning. The seven approaches, dharma knowledge and subsequent knowledge, have various interpretations regarding their points of agreement: the Yogācāra says that taking the lower realm as object is called dharma [knowledge], and the upper realms is called subsequent [knowledge]. The Tattvasiddhi says: taking the present as object is called dharma [knowledge], and taking the past and future is called subsequent [knowledge]. The Abhidharmasamuccaya says taking principle as object is called dharma knowledge, and taking the apprehending wisdom as object is called subsequent [knowledge]—here taking its own category as object is called subsequent.