瑜伽論記 10.519

10.519

今釋云：若據實而論，法類二智即四諦智，今以十智各相別論之非前四諦智，餘智可知。相智者，謂緣諸法相智，或緣一切法體相之智名相智，十力前行同前釋。

The present explanation states: If discussing according to actual fact, dharma knowledge and subsequent knowledge are indeed the knowledges of the four noble truths; now, because the ten knowledges are discussed in their individual distinct characteristics, they are not the previous knowledges of the four noble truths, and the remaining knowledges can be understood accordingly. Characteristic knowledge refers to the knowledge taking the characteristics of phenomena as objects, or the knowledge taking the substantial characteristics of all phenomena as objects is called characteristic knowledge. The knowledge preceding the ten powers is explained as before.