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瑜伽論記 10.527

瑜伽論記 10.527

Language
Classical Chinese

10.527

生死流轉慧執常等例為一,執無常等不倒為一,為執受二也,究竟中二者與倒何別?

The wisdom regarding saṃsāric transmigration taking permanence and so forth as an example forms one, and taking non-permanence and so forth as non-inverted forms one, constituting two in grasping. How do the two in the ultimate differ from inversion?

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