瑜伽論記 10.604

10.604

釋中，初、由身語意三種因緣施等現行；二、由廣大無雜染二因緣故最勝廣大，次三普為眾生，二普眾行，三普於一切時修，欲由四相成之無染。測師以四相如次配初地、二地、三地、四地已上釋之。第三、由三因緣施等清淨，謂由熾然故無動轉故清淨故，初地已上名熾然無動，第十地名清淨，到究竟地即第十地，或繫屬一生，即住天者。最後有即已下生身，就第三明得果別，初明得佛果，後明得辯因中果，但明後八明得八果不辯自性者，景云：此中欲明得差別果，後之門辨差別義得果義顯自性門總，所以不論，又復但辨後之八門得果，即攝自性亦入其中別外無總故，又復自性明體不能得果，八門正辨義用故明得果，基復云：以自性門不離後八門故不說。

In the explanation: first, through the three kinds of causes of body, speech, and mind, giving and the rest are actively practiced; second, by reason of the two causes of being vast and undefiled, it is supreme and vast—next, [vastness is threefold:] universally for sentient beings, universally in all practices, and universally cultivated at all times; wishing to establish it through four characteristics so as to be undefiled, Master Ce explains these four characteristics by matching them in sequence to the first ground, second ground, third ground, and from the fourth ground upward. Third, through three causes giving and the rest are purified: namely, by being blazing, by being immovable, and by being purified. From the first ground upward is called blazing and immovable; the tenth ground is called purified. Reaching the ultimate ground means the tenth ground, or being bound to one more birth, which means residing in heaven; having a final existence means having already descended to be born into a body. Regarding the third section, explaining the distinction of fruits attained: first it explains attaining the fruit of Buddhahood, and next it explains attaining fruits in the causal state. As to why it only explains that the latter eight attain eight fruits and does not analyze intrinsic nature, Jing says: "Here it intends to explain the attainment of distinct fruits; the latter gates analyze distinct meanings, so the meaning of attaining fruits is evident, whereas the gate of intrinsic nature is general, and so it is not discussed. Furthermore, merely analyzing the attainment of fruits of the latter eight gates already subsumes intrinsic nature within them, because outside the particulars there is no general. Furthermore, intrinsic nature explains the essence, which cannot attain fruits; the eight gates specifically analyze functional application, and so explain the attainment of fruits." Ji further says: "Because the gate of intrinsic nature is not separate from the latter eight gates, it is not stated."