瑜伽論記 11.106

11.106

今此文中有三：初明聞慧，即當莊嚴論知相中聞持誦三相；二、即於如是下，明思慧，則當莊嚴思得相；三、又為了知下，明修慧，即當莊嚴通得相。於中有二；初明有漏修慧；後於此下，明無漏修慧，能知體即慧數也。

In the present text there are three parts: first, it clarifies wisdom arisen from hearing, which corresponds to the three characteristics of hearing, retention, and recitation in 'knowing characteristics' in the Sūtrālaṃkāra; second, from 'then upon such...' onward, it clarifies wisdom arisen from thinking, which corresponds to the characteristic of attainment through thinking in the Sūtrālaṃkāra; third, from 'further, in order to fully comprehend...' onward, it clarifies wisdom arisen from cultivation, which corresponds to the characteristic of attainment through penetration in the Sūtrālaṃkāra. Within this, there are two: first, it clarifies defiled (sāsrava) wisdom arisen from cultivation; next, from 'upon this...' onward, it clarifies undefiled (anāsrava) wisdom arisen from cultivation. The essence that can know is precisely the mental factor of wisdom.