瑜伽論記 11.112

11.112

若論對治，由行殺故得於短命，今修不殺離於命濁，由不恭敬癡慳懈怠故有情濁起，若修恭敬離癡慳等離有情濁，若得聖道離煩惱濁及離見濁，劫濁者，若於今世一日一夜持不殺戒，終不生彼刀兵劫中，若以一食施僧福田，終不生彼饑饉劫中，以一訶梨勒果施於病人，終不生彼疫病劫中。

As for discussing the antidotes: due to committing killing, one attains a short life; now cultivating non-killing one departs from the turbidity of lifespan. Due to disrespect, delusion, stinginess, and indolence, the turbidity of sentient beings arises; if one cultivates respect and departs from delusion, stinginess, and so forth, one departs from the turbidity of sentient beings. If one attains the noble path, one departs from the turbidity of affliction and the turbidity of views. As for the turbidity of the kalpa: if in the present lifetime one upholds the precept of non-killing for one day and one night, one will never be born into that kalpa of weapons; if one offers a single meal to the field of merit of the saṃgha, one will never be born into that kalpa of famine; if one offers a single harītakī fruit to a sick person, one will never be born into that kalpa of pestilence.