瑜伽論記 11.119

11.119

又前五觀四諦唯重觀集，趣集之行謂受者，以深可厭故故重觀之。前別觀四諦下，重觀四諦，愛味謂集諦或是苦諦，過患謂苦諦或是集諦，出離謂無漏二諦為一觀也。

Moreover, among the former five contemplations of the four truths, only origin is contemplated again; the practice leading to origin refers to feeling, which is contemplated again because it is deeply revulsive. Below the former separate contemplations of the four truths, the four truths are contemplated again: gratification refers to the truth of origin or the truth of suffering; danger refers to the truth of suffering or the truth of origin; departure refers to combining the two untainted truths into a single contemplation.