瑜伽論記 11.146

11.146

法無礙中，一切異門者，名味句教多種差別故名一切異門。盡所有性者，教詮俗諦。如所有性者，教詮真諦，亦可直就俗諦中總詮俗諦名盡所有，別詮俗法一一差別有多義門名如所有性，直就詮真理亦二義，如總詮真如名盡所有，別詮真如名為無生無滅法界實際等義名如所有。

Regarding unobstructed knowledge of dharma, 'all the diverse approaches' refers to the manifold distinctions among names, phrases, and syllables in the teaching; hence they are called 'all the diverse approaches'. 'As-many-as-exist-ness' means the teaching expressing conventional truth. 'As-it-exists-ness' means the teaching expressing ultimate truth. Alternatively, taking it directly within conventional truth, expressing conventional truth generally is called 'as-many-as-exist', and expressing conventional dharmas individually with their multiple doors of meaning is called 'as-it-exists-ness'. Directly expressing true principle also has two meanings: expressing tathatā generally is called 'as-many-as-exist', and expressing tathatā specifically as unarisen, unceasing, dharmadhātu, the pinnacle of reality, and so forth is called 'as-it-exists'.