瑜伽論記 11.149

11.149

辨無礙中於一切法一切品別，所對機根及能起業差別非一故名品別，若機若業皆有盡所有性，如所有性分別可知。基云：法以能詮之教也，能詮慧是法無礙體，其義無礙解，即前法下所詮之義，故能詮法中有異門之言，所詮義中有異相之談別也，即於能詮得智名法無礙，於所詮得自在名義無礙。

In unobstructed knowledge of eloquence, 'in all dharmas and all varieties': the faculties of the trainees addressed and the karmas that can be initiated are diverse and not one, hence they are called 'varieties'. Both faculties and karmas have as-many-as-exist-ness and as-it-exists-ness, which can be known through analysis. Ji says: Dharma is the teaching that can express; the wisdom that can express is the substance of the unobstructed knowledge of dharma. The comprehension of unobstructed meaning is the meaning expressed under the former dharma. Therefore, within the expressing dharma there is the phrasing 'diverse approaches', while within the expressed meaning there is the distinct discussion of 'diverse characteristics'. Obtaining gnosis regarding that which expresses is called unobstructed knowledge of dharma; obtaining mastery regarding that which is expressed is called unobstructed knowledge of meaning.