瑜伽論記 11.156

11.156

第六則是智，餘三二聚因，五亦成智聚。就下釋中，餘三者則忍進禪，通為福智二聚因。五、亦成智聚者，後由般若能迴向故諸波羅蜜皆成智聚。餘門廣說，如彼論中。

The sixth is wisdom; / The remaining three are the causes of both accumulations; / The five also accomplish the accumulation of wisdom." In the explanation below: 'The remaining three' are patience, vigor, and dhyāna, which serve generally as causes for both accumulations of merit and wisdom. 'The five also accomplish the accumulation of wisdom' means that subsequently, because prajñā is able to dedicate them, all the pāramitās become the accumulation of wisdom. The remaining aspects are extensively explained as in that treatise.