瑜伽論記 11.165

11.165

言又則於此遠離言說自性法性乃至如實了知者，觀四諦如非安立諦正體智觀也。當知名依勝義理趣修菩提分等者，結前二番名非安立勝義觀也。若諸菩薩隨順無量已下，別觀八苦為苦諦愛為集諦乃至八支聖道名道諦等，則是安立世俗門後智觀也。

When it says, 'Furthermore, with respect to this, being far removed from verbal intrinsic nature, dharma-nature [...] down to truly knowing': this is the contemplation of fundamental gnosis that contemplates the tathatā of the four truths as the unestablished truth. 'One should know that this is called cultivating the factors of bodhi relying on the ultimate principle', etc., concludes the previous two turns as the unestablished ultimate contemplation. 'If bodhisattvas accord with the immeasurable', and so forth below, specifically contemplates the eight sufferings as the truth of suffering, craving as the truth of origination, down to the eightfold noble path as the truth of the path; this is the contemplation of subsequent gnosis in terms of the established conventional approach.