瑜伽論記 11.171

11.171

二、勝義世俗智果者，景云：若依定修智智是定果，或依智修定則定是智果。基云：則與正智後得智同時定是前加行定之果，故二智同時定體則是果也。又釋：則二智後所生等流之定故言勝義世俗智果，則二智家果也。

Regarding 'second, the fruit of ultimate and conventional wisdom': Jing says: 'If one cultivates wisdom relying on concentration, wisdom is the fruit of concentration; or if one cultivates concentration relying on wisdom, concentration is the fruit of wisdom.' Ji says: 'The concentration concurrent with fundamental wisdom and subsequent attainment wisdom is the fruit of the preceding preparatory concentration; thus the essence of the concentration concurrent with the two wisdoms is itself the fruit. Another explanation is: it refers to the outflowing concentration produced after the two wisdoms, hence called the fruit of ultimate and conventional wisdom, being the fruit belonging to the two wisdoms.'