瑜伽論記 11.189

11.189

解初方便中，謂諸菩薩乃至又於趣入遍緣一切三摩地門能為隨順等以來，明隨順。以下明會通。隨順順彼，會通為釋經說，隨順其生欣樂方便偏緣故也。隨順中先愛語則美語也，次布施亦復現行近施隨順轉等者是也。近施隨順轉者，謂隨起施而攝近之，或近施則行施攝事而近之，隨轉則同事攝事，由布施財同伴事除所生恚等，生愛敬下，明利行。為現神通記顯說等者則三輪也。

In explaining the initial expedient, the passage from 'bodhisattvas...' up to 'moreover, being able to conform to the samādhi-doors that comprehensively take all as object...' explains conforming. From that point below, it reconciles [the teachings]. Conforming means conforming to them; reconciling is done to explain what the sūtras state, because one conforms to generating their joyful aspiration by expedients and taking them comprehensively as object. Within conforming, first is endearing speech, which is pleasing words; next is giving, which is also 'further actualizing and engaging in conforming through close-giving', etc. 'Conforming through close-giving' means producing giving in accordance with need to draw them close; or 'close-giving' means practicing the means of attraction through giving to draw them close, and 'engaging in conforming' means the means of attraction through beneficial identity: through giving wealth and companionship, one eliminates the malice that has arisen in them, etc. From 'generating affection and respect' downward explains beneficial action. 'Manifesting supernormal powers, revealing teachings', etc., are the three miracles.