瑜伽論記 11.199

11.199

第二解中，明八相，文中不具。具足應言：一、住都史多天；二、下生入胎；三、住胎；第四、初生；第五、出家；第六、成道；第七、轉法輪；第八、大般涅槃。文中，闕少四事，加一苦行。又以淨眼觀察世間。勿使有情作如是謗：但由梵王躬自來請，敬梵王故，宣說正法，非於有情，自起悲心等者，泰云：為壞計等一類有情故，於菩提樹下梵王初請不則為說，以佛眼觀五拘隣等有機故，後至鹿園方說法也。

In the second, the explanation, it clarifies the eight aspects, which are incomplete in the text. In full, they should be: 1. abiding in Tuṣita heaven; 2. descending to take birth into the womb; 3. dwelling in the womb; 4. initial birth; 5. going forth; 6. attaining enlightenment; 7. turning the wheel of Dharma; 8. Mahāparinirvāṇa. In the text, four items are missing, and austerities is added. Regarding 'Further observing the world with a pure eye, so as not to cause sentient beings to slander thus: "Only because King Brahmā personally came to entreat, out of reverence for King Brahmā did he proclaim the true Dharma, not from generating compassion on his own toward sentient beings"': Tai says: 'In order to demolish [wrong] views and so forth of a class of sentient beings, under the Bodhi tree when King Brahmā first entreated, he did not immediately preach; rather, using the Buddha-eye to observe that Kauṇḍinya and the others of the five possessed capacity, he only later went to the Deer Park to preach the Dharma.'